All posts by saengthai

SaengThai too would like to be there to send off The Great King to Heaven

Phra Sam Mae by Ven. LPu Sukh, Wat Pa’ Phromnimit , Sisaket

This amulet is what we call ” Phra Sam Mae (The 3 Goddesses)”, In front is the image of Ven. LPu Sukh. It has 3 colors, Reddish Brown, White and Yellow. Every piece is a mixture of Pong Buddhakhoon, kesa (Ven. LPu Sukh’s hair) and raw precious stones and semi-precious stone. It has undergone more than 3 times puthaphisek.

At the back is the image of the 3 Goddesses; Mae PhoSop or the Mother of Grain/Seed , Mae Toranee or the Mother of Earth/Land and Mae Khungka or the Mother of Water.

  • Mae PhoSop, the Mother of Grains/Seeds applicable to both harvest in agricultural and progeny in animals or humans. She promotes healthy growth, fertility and ability to prosper in the enviroment.
  • Mae Toranee, the Mother of Earth/Land. She bestows and gives blessing with regards to land , earth or solid matters.
  • Mae Khungka, the Mother of Water. She bestows and gives blessing with regards to water, earth, river, sea or fluid/liquid matters.

I am sure all my readers can relate how important the contribution of the three Mothers in agricultural sense. It is as important as it is for all that we do because;

  • whatever we aim to do, we want to get the highest achievements or success. Ideas/efforts/thoughts/plans are seeds of success.
  • unless we alone live in in space, we will definitely meet people, buildings, walk on roads. We are matters, solid matters.
  • Even in very high technologies, communication (programming) is vital. What more are we humans living in a fast pace society, living life among people. Communication is vital, effective communications defines success. Communication is fluid.


Phra Sam Mae optimizes our luck factors, Metta, progressive blessings in our life and career and also protection in every sense.

Recently a Reverend Abbot from Pichit gave back few hundreds pieces of Phra Sam Mae to Wat Pa’ Phromnimit to help raise building funds for Ven. LPu Sukh Kovito. Those whom are interested to collect can contact me at 012 692 1233. We are giving them out at THB1,000 per piece, all proceeds will be given to Ven. LP Sukh.

Katha for Phra Sam Mae will be provided upon collection.

Miracles escaping from death calls!!!

This batch of Phra Yod Nam (Water droplet) was sponsored entirely by one of our member whom is also Ven. LPu’s loyal and faithful supporter.

While these are some of Ven. LPu’s earlier amulets. Venerable LPu Sukh doesn’t really make much amulets.

Ven. LPu’s amulets are effective because Reverend stays true with the Dhamma that Buddha taught.

Ven. LPu Sukh respected by many laities especially in the village and always have them at heart. Even the Sanghas in Pichit and Sisaket highly revere Ven. LPu Sukh.

Ven. LPu Sukh taking a break in the open at  Wat Pa’ Phromnimit, just couple of days ago.

Life size bucha Ven. LPu Sukh Kovito at Wat Pa’ Phromnimit

Ven. LPu Sukh ploksek and metta attithan jit (conscrecating and bringing the image to life) the bucha we offered to Reverend.

Letting the villagers whom came for the occasion to metta attithan jit, make offerings and apply gold leaves on the image.

Ven. LPu transferring metta to all.

Ven. LPu concluding the occasion by blessings all whom attended.

Liberating Cows Ceremony at Wat Pa’Phromnimit, Ven. LPu Sukh

It has been easily 5 years ago we have started to liberate cows from the slaugterhouse in conjuction with Ven. LPu Sukh Kovito birthday, 2nd October. It started with just a few cows but for the last 2 years, it has been nine cows consistently but this year with more Malaysian participating, it will exceed 9 cows. Like Ven. LP Seua Wat DonPhaiYai said to me before, this act of liberating cow is boon yai (very meritorious act). It all started because Ven. LPu has been ill, getting in and out of hospital almost every month, if not every week.

A recent photo of Ven. LPu.

Though Ven. LPu built many temples but Reverend never assumed the role of Abbot, Reverend usually give  the temple to be ran by other monks. That’s why we don’t offer money to temple to be given to Ven. LPu, to prevent money politics and avoid breach of trust. All our sincere donations from day one (about a decade ago) was handed to Ven. LPu himself.

Many years back and when I was more handsome back then :DDD lol. Ven. LPu came to Malaysia for a visit for the 1st time at age of 76. Ven. LPu came to visit Malaysia and see how come our group went all the way to Pichit and Sisaket to support Ven. LPu with no conditions whatsoever.

This is a life size bucha of Ven. LPu Sukh, one of Reverend’s last wish, was to have his image properly casted and put in the hall of Wat Pa’ Phromnimit in Sisaket  for the benefits of the villagers. This project was RM20,000. In fact it will be delivered to temple today to Ven. LPu.

Ubosot of Wat Pa’Phromnimit is almost done. Its slow because economy is bad too in Thailand…more so in the outskirts like Sisaket.

One of  Ven. LPu’s wish to built toilets and kutis. But response has been poor due to the economy . Ven. LPu ‘s sick in hospital often therefore less visitors frequent to Wat Pa’ to support ( it’s a forest tradition temple…in a jungle …really). We still managed to secure some sponsors fr kutis but not many.

Birthday Ceremony for Ven. LPu Sukh Kovito Wat Pa’ Phromnimit, Sisaket

This year Liberating Cows Ceremony will be conduct together with prayers , inviting 9 Reverends. Buying a female cow from the slaughterhouse is at RM4,000 and male will be at RM7,000. All collections will go to liberating cows, we buffered up just for the currency exchange risk but not much, in the event there is some left will be donated to Ven. LPu. The cows, at the end of the ceremony, will be offered to the farmers in Sisaket village. Ven. LPu will draws lots as there are many villagers wanting them. Strictly not for consumption, the villagers knew already that such cows will have to be cared for till it reaches its end of life naturally.

On Malaysia side,

  1. Mr. C.K Ng ——————————-1 cow
  2. Mr. Stephen Foo ———————–1 cow
  3. Mr. Joseph Lee ————————-1 cow


Stars Do Tell !!! Are there free-will or are there such thing as destiny?

It was very saddening when I was informed that someone whom came for reading earlier this year indeed passed away in a car accident as predicted. Below are a summary of his birth chart and time chart.Sa

On the left chart is a birth chart and on the right is a time chart on the point of accident recently. I have removed all birth details and accident date and time details.

Looking from the birth chart, Kethu is residing his Lagna (1st house), the 1st indication that the person will have a short life. Jupiter is aspecting the Lagna  from IX house with special aspect, unfortunately Jupiter (a good star)  was retrograding (R) at birth meaning it is weak and being the Lord of III and XII. Lord of XII indicates among many other things also indicates DEATH.

At birth it was decided that such a person, his  Maraka Lord (Lord of Death) are turn Saturn and Moon. Badaka Lord (Lord of obstacles and misfortunes) is Mars and Lord of Misfortune is Sun.

I always say one has to be careful about Rahu period, though not necessarily bad but if the other planets placements are not good then it could spell trouble. This person when visited me was already going through Dasa period of Rahu and I have always warned and reminded my visitors when Dasa and Bhukti period is the same, one has to be very careful. At birth his chart (see chart above) has already indicated that Rahu (indicated with blue) will have 7 (Lord of VII is Moon, a messenger of death) fallen upon him. Saturn (starlord) and Moon (sublord) are both messenger of death (Maraka). If we break down the sublord Moon (in blue) further, it indicates both 7 (repetition of messenger of death) and 8 (Lord of obstacles and misfortunes). The make matters worst Rahu resides in within Moon as her sublord. It can only mean death is certain.

Now look at the right chart, current day time chart. I have indicated the boxes in yellow. If you compare both charts: Lagna now became VIII and Kethu is still in it. Kethu in the house of VIII can only spell trouble/ disaster. Can you still remember House of VIII represents?

Moon is located on VIII house, with Kethu in Lagna, it means this person is usually troubled, depressed, worrisome, lack of goal (because Kethu lost his head) and suicidal. However on current time chart VIII became the III house. III house is also where his current luck will be. III indicates short journeys. Now look at III House, it has Mars, Mercury (R) and Sun. Both Mars is Badaka Lord and Sun is Misfortune Lord, these are very bad combinations for a start of a day. Now left Mercury, Lagna on current time chart sits on House of Mercury (I & IV), Lagna is I and IV represents vehicle. You must be wondering what the (R) means?!. R means retrograde, it indicates problem with Mercury.  Can you all see the picture?

Lagna(I) sit on Mercury(R).  Lagna it self has already indicated problem.

House of III (short journey) has Mars (death), Sun (death) and Mercury ( short journey, self and vehicle)

From the time chart you may see that both Saturn and Moon (both are Maraka Lord) are aspecting the XII house (the house of death).

It is ok if you dont follow me here. It is difficult but astonishing to see how the stars really plays a big part in our life (ignore me if you don’t believe). And I really thank the people whom updated me and got me the relevant details for my further research and study.

I will help to perform Sanghatan for the deceased at the place he died and help make merits for him this Kathina. May he rest in peace and go forth to better realms.

Here again, I would like to make reference and offer my thanks and gratitude to my teachers for their guidance and teachings that illuminates my world with divinities no words could describe.

Lastly, please chant this katha, it is very good to help overcome matters as above. And please do dana such as Kathina or temple building, before it is too late.

Katha Bucha Duang Chada ( verses to overcome malicious effects in our lives)

Namo Tassa Bhagavato Arahato Sammasambuddhassa (x3)

Namo Me Sabba Devanang Sabba Garaha Cak Devanang

Suriyang Cak Pamun Catha Sasi Bhummo Cak Devanang

Vudho Labhang Bhavissatik Jivo Sukaro Cak Maha Labhang

Soro Rahu Ketu Cak Maha Labhang

Sabba Bhayang Vinassantik

Sabba Dukkhang Vinassantik

Sabba Rokhang Vinassantik

Lakkhana Ahang Wantamik Sabbada Sabbe Devanang Palayantuk

Sabbada Etena Mangala Tejena Sabba Sotthi Bhavantumae.

Kathina 2017, Ven. LP Seua Wat DonPhaiYai(DonYaiPeuan)

Best wishes to all my readers. Thank you for those of you whom always call or send me their regards. Many have asked when will I feature my next amulet  or next topic. I have been busy of late (anyways I have always been busy). Though of recent years I seldom write about donation drive for Ven. LP Seua of Wat DonPhaiYai (DonYaiPeuan) that doesn’t mean we stopped supporting Ven. LP Seua. In Kuala Lumpur, it is challenging financially and economically so me and my teacher would like to give our participating members a break.

However we were pleased and surprised though when one of our fellow member invited Ven. LP Seua down recently on his own capacity. Over a period of 9 days, everyone helped to raise almost RM100,000 . Ven. LP Seua has been getting very popular in KL these days, many flocked over to visit Ven. LP .

This is a set of 9 small Phra Nagphrok (solid gold, solid silver…etc), only make 100 sets. It is to commemorate the officiating of Ubosot Wat DonPhai Yai at year end but can collect after this Kathina already. One set is THB7,000, those whom are keen to collect can contact me. As at last Friday, 70% booked.

Just in case you are wondering what is written there ” khor chern ruam tamboon sang jong phra nag phrok roon neung ti la reuk ngan pid thong fang luk ni mit!” It says, all are welcome to participate to make merits by booking Phra Nagphrok 1st batch to commemorate the occasion of officiating opening of Ubosot by laying the sacred “luk nimit” stone spheres.


Coming back to Phra Nagphrok, it represents Saturday and it is rule by the Lord Saturn which is also called Sanischara in India. Both in Vedic astrology and in Western Lord Saturn is much feared of. Because He is a karaka, or indicator, of  misery, sorrow, death, discipline, restriction,  delays and disappointments.  Lord Saturn is also the Lord of Karmas, He will test us and push us to our limits, he will either break you or make you. If all of you can remember the chapter where Mara was trying to oust Bodhisattva Guatama from his meditative seat refraining Him from attaining Supreme Enlightenment. The Lord of Naga/Snake came to coil up and protect Bodhisattva Gautama and shield Him from averse condition. If only Bodhisattva Gautama lacked determination and discipline, Lord Saturn in the form of Mara would have ruled and Buddha would have never been born. When we are under the astrological influence of Lord Saturn, it is a time we must practise great restraint and discipline otherwise the punishment can be hefty.

That is the symbolical meaning on why we should make reverence to Phra Nagphrok or wear them. So by the barami of the Buddha, we may weather through our toughest challenge in life. It is believed that offering prayers to Phra Nagphrok especially on Saturdays, is said to mitigate the hardships one will have to face during these periods. and Lord Saturn will bestows all benefits to the devotees who pray sincerely to him.

I love intelligent questions. Amulet collectors asked me what to do with small amulets as such. Let me share with you and give you some ideas. Some can keep it to put in into your favorite amulet, usually at  the back be it locket amulet or traditional powdered amulet form or make them into a chain. All the 9 pieces of Phra Nagphrok symbolize different things for example the 9 planets namely Jupiter, Saturn, Mercury, Mars, Moon, Venus, Sun, Rahu and Ketu. Or it can also repressent Ak Sang Vik Su Lo Bhu Sak Puk Phak ( The 9 qualities of Lord Buddha). In fact, like the chain of Phra Nagphroks here, if u specially made them into necklace with gold/silver, its fantastic. Or for some whom loves to wear them on the outside, see below.

With such designs, it doesn’t too small but just the right size suitable for both men and women. In fact some will add diamonds or precious gems of their choice with it. Such designs upon the look of it , it elevates a person’s status because it has style…and of course much gold…therefore status. Hope you like the sharings.

At this point in time, Ven. LP Seua needs funds for year end Ubosot officiating ceremony, rebuilding of Kuti (LP Seua) and rebuilding of toilets (currently).

These photos were taken today at 2pm Malaysian time, Ven. LP Seua is always supervising this building activities. As I can remember, this toilets cost temple THB500,000 to built.

So do perform your Kathina dana, anywhere you wish to participate but important we do. Afterall the best way to eliminate sufferings is by doing wholesome danas at the right channels.

Participants for 30 sets of Phra Nagphrok (THB7000/RM1,000 per set)

  1. Alex & Ivy————————-10sets—————–RM10,000
  2. Mr. William————————3 sets—————–RM3,000
  3. Mr. Shun Cheng——————3 sets—————–RM3,000
  4. Mr. Fan C.S.————————1 set——————RM1,000
  5. Ms. Tee P.L.————————1 set——————RM1,000
  6. Ah Lee Maluri———————1 set——————RM1,000
  7. Ah Tan——————————1 set——————RM1,000
  8. Lim Ma Lian & Lee Ang ( In memory of)—-1set–RM1,000
  9. Robby Chandra & Family (Indonesia)—6sets—-RM6,000
  10. Chan W.L & family (Australia)—-1set—————RM1,000
  11.  C.K. Ng & family———1 set————————–RM1,000
  12.  Derrich Tian & family—-1set————————-RM1,000

Sadhu to all the participants whom supports Ven. LP Seua, Wat DonPhaiYai (DonYaiPeuan) building projects or Kathina 2017. May All be healthy and wealthy always.

Katha Tawai Porn Phra 8 Bot (The Magical 8 Verses Incantation of The Buddha’s Blessing)

I am sure those whom knew me well, would agree that I usually advocate one to chant Pahung much. They always ask why. In my opinion it is because the contents of the chant is very suited to laities or household people. It is very suitable to the current society, competitive and selfish. This is a very effective and important katha, so important that many LPs that I knew and white Archan uses this katha for many purposes. That is how important and efficacious this verses are. For example Ven. LP Seua has the ability to bathe away your enemies, winning them over by the power of Metta, subduing their arrogance and defensiveness. Ven. LP too uses this katha for such. I have personal experiences using this katha for different applications and it has proven to be very effective. My karawat Archan in Sg. Golok, Archan Manit would chant the abbreviation; Pa Ma Nak Uk Ka Sa Nan Duk repeatedly in a single breath then swallow saliva at end of breath. Archan Manit does it 3 times before he retires for the evening. He taught me to do the same, he said it is for good health.

Personally I like to wear Phra KhunPaen from Wat YaiChaiMongkhun or Wat BangKrang because it is made by King Naret the Great and also blessed by his Teacher Phra Somdej Panaret. Just as Phrakatha Jinnabanchon was important to making of Phra Somdej Wat Rakhang by Somdej Phrabuddhacharn Toh Phrommarangsi, Phrakatha Tawai Porn Phra 8 Bot a.k.a Pahung was important to the making of Phra KhunPaen of those days by King Naret and Somdej Panaret. The Phra KhunPaen above was discovered in recent years at Wat Ambhawan.

I know there are many information about this katha on the internet but mostly are general translation from the Pali and its meaning. What I am about to share with you is personal teachings from Phra Archan Somjit from Wat NoyNangHong, a famous Gaeji Archan that has passed away since 2537. Phra Archan was also very famous in Singapore those days. One of Thailand’s famous male actor name Soraphong Chatree (photo below) was his disciple. I will reveal the formula here as I believe this is beneficial to everyone whom can practise this Katha.

Mr. Soraphong receiving a Hoon Kru Yai Petchalukan from his Teacher, Phra Archan Somjit

Katha Tawai Porn Phra 8 Bot a.k.a Pahung (The Magical Incantations of the 8 Verses Of Buddha’s Blessing) and its potential.

  1. Pahungsahassak…meditate upon this verse for protection against enemies, braves oneself to struggle against adversity or adversary, make holy water to relieve black magic or exorcism or chase bad spirits away.
  2. Maratirae… meditate upon this verse to bless herbs (oral intake) to enhance its healing properties, to bless healing oil (external applications) of any kind, to make holy water for speedy recovery.
  3. Nalakiring… meditate upon this verse for protection against beast or ferocious animals or to protect against bad spirit harming us/causing illness/inflicting pain when we enter the jungle.
  4. Ukkhittakghak…meditate upon this verse for auspiciousness or to make holy water to wash face in the morning and to protect black magic of sorts.
  5. Katavana…meditate upon this verse to make holy water to relieve love potion kind of black magic.
  6. SakcangViha…meditate upon this verse to enhance winning attributes in legal suits/lawsuits.
  7.  Nando…meditate upon this verse to ward off venomous animals or reptiles and to dispel or cure of its venom. A good example that I came to hear from Archan Phrachuab Samnak KhaoOr himself was that his Jathukram amulet made from herbs had once prevented death of the bearer when he was bitten by a poisonous snake in deep jungle. The bearer broke its the amulet casing, chewed upon the amulet and applied onto his wound. He survived and made it out the jungle 2 days later. Usually a person will die in less than an hour after bitten by that kind of snake.
  8. Dukkahatitthik…meditate upon this verse to dispel bad spirits or prevent illnesses from spreading.

Sincere Enquiries from a Doctor…Is It Real (amulets)…Is It Necessary?

My problem is believing. Putting expectation that things will be good if u got this or that amulet. 

One doesn’t need to believe in Thai amulets even if you are a Buddhist. It is a very personal thing. But we need to believe in the Buddha and the Dhamma. Buddha has never said that wearing an amulet can make things better.

Putting expectation that things will be good if you got this or that amulet, in my opinion it is human nature. We human always hope for the better isn’t it, irregardless if its about amulets or not.  Imagine if all Doctors said we will not live past midnite and we have nothing else on earth to ever hope for, we will die for sure. Whether it is Thai amulet or not, we will always have expectations.

I only have one neck. How do I know which is better than the other. So many types, so many functions.

This too is very personal. Some people mistaken hobbies or likings for necessities. But it is their neck, they can hang all they want. But I have always said,

Ittirit…loses to Boonyarit…..loses to Kammarit…

One can wear many amulets but will lose to one whom practises virtues and meritorious danas. But even good Buddhist whom practises virtues and meritorious danas is at the mercy of bad karmas coming to fruition.

How do I know which is better than the other?  I seldom will say, “Is this amulet good for me?” . It should be am I good enough for this amulet. Because most of you will look at amulet as an end product or thing (you are not wrong) but it is an extension of Buddha’s barami or Reverend Luang Phor’s barami. Such barami combined with a person’s conduct can actually help soften one’s unwholesome karmic retribution from current or the past. The higher or better the Reverend’s practise is the better his barami.

There are many approach to this answer because it can get very technical many don’t know. One may,

  1. Collect by preference in terms of kind of amulets eg. Phra Somdej,,Phra KhunPaen…etc
  2. Collect by preference of the Gaeji Archan or LuangPhor
  3. Collect by objective eg. general auspicious purposes or specific protection from arms or other dangers
  4. Collect by preference of temple eg Wat Rakhang or Wat Sotorn
  5. Collect by specific occasion or puthaphisek eg. Saoha collections or large puthaphisek that has 2,500 Gaeji Archan from allover Thailand participating example 2500 Sattawat
  6. Collect in accordance to Astroamulet.

Is is real? Is it necessary? 

I believe the question is referring to the miracles or so-called powers of the amulets. Yes and No!

Yes, if you believe in it and No if you don’t.

But can it do the impossible? Just look at Thailand’ ex-PM, Thaksin. If amulets have such power to grant the impossible like the genie in the sacred lamp/bottle. He would have still remained the PM and living comfortably in Thailand. The question isn’t about whether it can deliver miracles. The question is about your definition of a miracle, don’t listen to amulet traders’ impossible stories and their miracles. To me even waking up tomorrow, is a miracle. We take too much things for granted.

Is it necessary? No, amulets are not necessary for us to practise to be a good Buddhist. We need only Sila (morality), Samadhi (concentration) and Panna (wisdom). This is the amulet you should wear or adopt as a Buddhist…in yr heart. Then again life should be learn theoretically but lived practically…put your right hand over your chest and ask yourself sincerely, do you have the right Sila, Samadhi and Panna now in your practise as a Buddhist or has it always only been an aspiration (to practise) only to be renewed again the as next New Year Resolution. So that is why some of us like amulets, we hang them over our neck and say a little prayer. It makes us feel that we are closer to the Triple Gem and reminds of of our practise.

Take a look at the trees around us. The bark of a tree is likened to an amulet that helps to protect and strengthen the core (the aspiring Buddhist) in its growth cycle.

What is Astroamulet?

If you believe that planets namely; Sun, Mercury, Venus, Moon, Mars, Jupiter, Saturn and the two shadow planets Rahu and Kethu, shapes our destiny and influence our daily lives. We can derive from the chart, our potential, problems and see what is suitable from there. Let me give you an example,

In the above chart, Mr. Amulet Thai is born a Taurus (Lagna) with Mars (Ma) and Moon (Mo) in conjuction. That means though he is down to earth, he is short tempered or impulsive (due to Mars influence) and emotional or fickle-minded (due to Moon’s influence). I would advise him to wear an amulet made from earth or can be powder or herbs (due to Taurus belonging to earth) too. And preferably an image of Buddha in samadhi position or even Saturday Buddha (Phra Nagphrok) because a person’s mental being impulsive, short-tempered, emotional and fickle-minded can only be overcome with strong samadhi (concentration) and mindfulness energies/qualities emanating from such amulets. If for an image of Reverend Luang Phor, will preferably a Gaeji Archan from the past especially from the meditation lineage eg Ven. Chao Khun Nor, Ven. LPu Kasem, Ven. Ac Mun…etc because such Teachers’ barami has a strong influence in anchoring a person defilements. His 2nd house is occupied by Saturn (Sa), that would mean he is a person whom is worrisome or lacked happiness. He could be troubled with family issues (own family). As 2nd house is the House of Income, it shows that he is regularly affected by his own financial issues. Earnings are unstable and if he runs a business on credit, chances are that he will have difficulty even collecting money. So if this person comes for advise, I will recommend that he wears a Phra Nagphrok (a representation of Saturn) which also has image of Buddha in deep meditation plus a guardian Naga protecting Him in challenging times.

We all want to know about our karmas, if you know how to read the chart above. Saturn is The Karmic Reaper, he will indicate to you in this life you got to watch out for what. In the example chart above. He will face karmic retribution in areas of;

  1. family or real estate/immovable properties
  2. accidents, deaths, bankruptcy, black magic or spiritual problems
  3. failure, accomplishing work but no reward, friends that will give problems

Such will indicate that an amulet with Buddha’s image made by a good Gaeji Archan, known for their high barami would help to soften such impact in the event it materializes.

The Astroamulets example above in a mock up, it doesn’t indicate a real person. The findings are generalized just to show u how to identify which amulet is important to you. In actual practise we study the entire chart all the effective significators and how it affect you and decides from there.

This chart above will illustrate to you why some of you experienced that once a upon a time, that particular amulet you are wearing seem so efficacy but now when you need it most. It was like it is broken or became irresponsive.

The chart on the left is his original birth chart whereas the one on the right is the current day chart. You may see that most of the planets moved, that is why our life is always changing. So what works before , may seem to not work now ( but it has nothing to do with the amulet unless you didn’t take good care of it ). These are the effects of the planets.

This chart will show you why at a certain time in our life, we are affected mainly by the issues the planets signify. For example in year 2017, this gentleman will be affected by Jupiter (Ju) from major period 2009 until 2022 and Venus minor period from 27th Jan 2017 till 27th Sept 2019. So let’s say Jupiter signifies his business, in year 2009 till 2022. Much issues regarding his business will be of importance during these period. If Jupiter isn’t well placed in his life, chances are that it will be a period of struggle. And the minor period will show which year the problems gets more serious, indifference or better.

Because the enquiries was raised by a doctor, I believe he will be more receptacle to some kind of scientific explanations ( to me astrology is science). Hope my sharing helps.

“TadWaen YudKamm” or Cut-off your Karmic Debtors, Stop your Karmas!


I have been wanting to introduce this Archan to all whom are interested in Dhamma, especially in the subject of Kamma. Her name is Archan Jen Yantip. She has been popular and much sought after in recent years in Thailand. What is she famous for? “TRUAD KAMM!” Truad Kamm means checking your kammas.  Those whom have been to visit Ven. LP Seua Wat DonPhaiYai (DonYaiPeuan) would probaly knew that Reverend has celestial eye. Ven. LP Seua can see many things (if Reverend chooses to)and one of them is your residence from afar. This Archan Jen too is gifted with the ability to see your immediate, past and future Kammas. Her ability and its authenticity has been debated and proven over the years.

Why do I highlight this Archan? It is because I want to share some of her Dhamma she shared or have taught to all of you, my dear readers. She reminds me very much of my teacher Archan Phrachuap Khongler Samnak KhaoOr in Pattalung, though they are gifted and popular, they practise and uphold the Dhamma . They are humble and polite. She doesn’t belief in propagating kathas, wichas or amulets. Archan Jen guide people whom are suffering especially from illness that couldn’t be cured easily by dissecting their Kammas. While some cured but many aren’t because Archan Jen can only guide you and tell you what she sees in her vision but only you can decide if you want to put in the effort. Just like the old saying goes, “If you are hungry but I eat, you are not going to be full.”

Unfortunately, all her videos and books don’t have in English but for the benefit of those whom can understand Thai language. Do listen to her.

One of the thing she mentioned about us still suffering despite doing good was because we are not addressing the right Karmic Debtor. In one of her videos, this Thai lady study and working in Australia as a chef, suddenly fell sick. Her leg just got swollen…for no reason. So she did like any logical person would do, see a doctor. She has done all sort of test, doctors couldn’t find any wrong with her. Till she had to stop work and go back to Thailand. Even when she was in Thailand, she visited all the relevant doctors she could reach. As you all know, if we are to purposely find fault with our body, it could really be anything. And in her case despite whatever the diagnosis, whatever the drugs she had to take, she isn’t being cured. To cut the long story short, when Archan Jen saw her, Archan Jen asked if she lived in a home where pigs were reared? She said yes, when she was young, her family sell pigs to be slaughtered and that was how she was raised through the years. Archan Jen said she was troubled with 2 kammas, one was the above called Kamm Phao Phan, though she didn’t participate in the rearing and selling but she benefited indirectly. So her pain can be addressed directly by performing danas and transfer merits directly to the pigs. However her second kamma was abit too heavy, Archan Jen asked if she is single still and have many broken hearts, some even very bad experience. She acknowledged. Apparently in her last life, she poisoned the wife of his lover. The wife died of slow death, so in this life she is destined to suffer pain and have to take drugs regularly and she too has to suffer in loneliness because of her sin in breaking the 3rd precept…kamesumichacara … Archan Jen’s suggestion is that she has to acknowledge her kamma that she has done (if she believes) and transfer merit to this woman she killed and ask for forgiveness. It is her own responsibility to perform such regularly. Please take note, while she could have liberate lives of animals of many kinds but yet it could not have solved her problem because her heavy kamma in killing the woman.

I dont mean to ask you to go see her and get yourself diagnosed but I mean to stress that Archan Jen always suggest us to practise our chantings and meditation regularly to solve such problems and over the years she has been appearing on TV programs, there are those whom have seek her out and practised as per her suggestion and some have healed. I will translate important messages from her books , some of her method and approach in meditation and chantings. In my opinion, what she has to share and teach is very relevant for the betterment of our lives. Too many people make too many assumptions about Thai amulets and wichas. Too many amulet traders teaches the wrong principles only to bind and to blind their collectors. If we can practise like how she suggest, I am sure it will complement our hobby of amulet collection and appreciation.

Archan Jen Yantip dedicates her life to the Dhamma, she doesn’t take payment for her consultation. She has a large base of followers where she does dana eg temple buildings or helping the needy.